Photograph by Susanta Banerjee
Photograph by Susanta Banerjee
Photograph by Susanta Banerjee
  Frued, modernity and postcolonial violence
Analytic attitude, dissent and the boundaries of the self
 

  Looking for me
  Vol IV : issue 5 & 6

  Cover page
  Ashis Nandy
  Kunwar Narain
  S. Diwakar
  Tadeus Pfeifer
  Satish Alekar
  
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Ashis Nandy

NOTES

This essay draws on the author’s keynote address at the International Congress of the International Association of Group Psychotherapy, Jerusalem, 2000

1. See a more detailed discussion in Ashis Nandy, ‘The Savage Freud: The First Non-Western Psychoanalyst and the Politics of Secret Selves in Colonial India’, in The Savage Freud and Other Essays in Possible and Retrievable Selves (New Delhi: OUP, 1995).

2. Friedrich Heer, ‘Freud, the Viennese Jew’, tr W. A. Littlewood, in Jonathan Miller (ed.), Freud, The Man, His World, His Influence (London: Weidenfeld and Nicholson, 1972).

3. Christiane Hartnack, ‘Psychoanalysis and Colonialism in British India’, PhD dissertation, Berlin, Freie Universität, 1988; Ashis Nandy, ‘The Savage Freud’ (see above).

4. A. K. Ramanujan, ‘The Indian Oedipus’, in T. G. Vaidyanathan and Jeffrey Kripal (eds.), Vishnu on Freud’s Desk: A Reader in Psychoanalysis and Hinduism (New Delhi: Oxford University Press, 1999). See also Gananath Obeysekere, ‘Further Steps in Relativisation: The Indian Oedipus Revisited’, Ibid.

5. Shiv Visvanathan, ‘Annals of a Laboratory State’, A. Nandy,

Science, Hegemony and Violence: A Requiem for Modernity (New Delhi: Oxford University Press and Tokyo: UN University Press).

6. Philip Rieff, The Triumph of the Therapeutic: Uses of Faith After Freud (New York: Harper, 1968).

7. K. S. Singh, People of India: An Introduction (New Delhi: Anthropological Survey of India, 1994), Vol. 1.

8. Shail Mayaram, Resisting Regimes: Myth and Memory in a Muslim Community (New Delhi, Oxford University Press, 1997).

9. Shail Mayaram, ‘Living Together: Ajmer as a Paradigm of the Asiatic City’, in Kayoko Tatsumi (ed.), Multiculturalism: Modes of Coexistence in South and Southeast Asia (Washington: SPF, 1998), mimeo. This paper unwittingly and, therefore, unselfconsciously shows the involvement of two of the classical concerns of psychoanalytic anthropology — possession and psychic healing — in an Islamic mosque shared by Muslims and Hindus, and presided over by an unlikely Imam, a woman called Sushila Rohatgi.

10. See Ashis Nandy, ‘Time Travel to a Possible Self: Searching for the Alternative Cosmopolitanism of Cochin’, The Japanese Journal of Political Science, December 2000, 1(2).

11. Cf. Vamik D. Volkan, The Need to Have Enemies and Allies (New York: Jason Aronson, 1988).

 

 
Ashis Nandy, political psychologist and social theorist, is Senior Fellow of the Centre for the Study of Developing Societies, Delhi